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  そこで和尚さんも真実（ほんたう）に懲（こ）りなければ成らないところです。若し子供でも有つたら一層（もつと）和尚さんも真面目な気分に御成（おなん）なさるだらう。 『其時は、和尚さんを独りで遣（や）つては不可（いけない）といふので–まあ学校の方から月給は取れるし、留守中のことは寺内の坊さんが引受けて居て呉れるし、それに先住の匹偶（つれあひ）も東京を見たいと言ふもんですから、私も一緒に随いて行つて、三人して高輪（たかなわ）のお寺を仕切つて借りました。其時、私は先住の匹偶（つれあひ）にも心配させないやうに、檀家（だんか）の人達の耳へも入れないやうにツて、奈何（どんな）に独りで気を揉（も）みましたか知れません。丁度私が斯寺（このてら）へ嫁（かたづ）いて来た翌々年（よく／＼とし）、和尚さんは西京へ修業に行くことに成ましてね–まあ、若い時には能（よ）く物が出来ると言はれて、諸国から本山へ集る若手の中でも五本の指に数へられたさうですよ–それで私は、其頃未だ生きて居た先住の匹偶（つれあひ）と、今寺内に居る坊さんの父親（おとつ）さんと、斯う三人でお寺を預つて、五年ばかり留守居をしたことが有ました。